St. Photios the Great, Patriarch of Constantinople
(ca. 820-ca. 893)
The contemporary Serbian holy man, Bishop Nikolaj of Ohrid and of Žiča (†1956), the “New Chrysostomos” of the Serbian Orthodox Church, called St. Photios the Great “a great light of the Church,” while the holy Archbishop Symeon of Thessalonike (†1429) tells us that, like Moses, his face was said to have shone with Divine Light; hence, the Saint’s name, which is derived from the Greek word for “light” (φῶς). As a contemporary scholar, Hieromonk Dr. Gorazd, one of our Church’s clergy who teaches in the Hussite Faculty of Theology at the Charles University in Prague and heads the Institute of Eastern Christianity there, has written: “The holy Patriarch Photios was not only a man of astonishing erudition, altogether exceptional intelligence and abilities, and a person of aristocratic descent and manners; he was also a genuine Hesychast: a man who applied in his spiritual life the practice of Hesychasm, a method for attaining the ultimate goal of the Christian life, theosis [θέωσις], or deification by union with the Energies of God.”
As a great Church figure, a renowned scholar (the invention of the book review is attributed to him), a man transformed in holiness, and a traditional opponent of the rise of the papal monarchy as a deviation from the spiritual and ecclesiological hegemony of the pre-Schism Church, it is only fitting that a traditionalist Orthodox seminary, anchored in the quest for intellectual and spiritual enlightenment and standing firmly against the innovations, religious syncretism, and modern trends that assault the integrity of Holy Scripture and Holy Tradition, should be named in honor of St. Photios the Great. As the son of pious and noble parents who suffered for the Faith under the Iconoclast Emperor Theophilos, as a close relative of Saint Tarasios, the pious Patriarch of Constantinople, and as one who served the Church of Christ in holiness and in an evangelical manner, it is also suitable that he should serve as a model worthy of emulation for students pursuing service to God and the Church in a school dedicated to his memory.
Apolytikion for the Feast of St. Photios, Plagal of the First Tone:
As a brilliant expounder of wisdom, thou wast shown to be a Divinely established defender of Orthodoxy, O great Photios, adornment of the Fathers; for thou dost refute the pride of grievous heresies, O Divine ray of the East and splendor of the Church, which do thou preserve unshaken, O Father.
Kontakion, Plagal of the Fourth Tone:
With garlands of anthems let us now crown the far-shining luminary of the Church, the God-inspired guide of the Orthodox, the Divinely sounded harp of the Spirit and the most steadfast adversary of heresies, and let us cry to him: Rejoice, all-honored Photios.